| 22 May 2004 |
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I believe that issues of immigration and racism are quite, quite different. Racism is an ugly word for an ugly state of mind. It encompasses all manner of unacceptable beliefs, practices, judgments and images; intolerance, prejudice, discrimination, street riots and hooded bigots. Immigration is the process by which foreign nationals become citizens, regardless of race, sex or age. It pains me therefore when so-called liberal and politically-correct folk lob the word 'racist' like a grenade at anyone who speaks out on the subject of immigration in the hope that those wanting to debate openly will run for cover. It takes a brave person to hurl the grenade back and insist that immigration policy is something we must debate, discuss and resolve with open minds and clear heads and without resorting to name-calling, histrionics and the tipping of tubs of heated accusations on the heads of debaters like boiling oil. I believe that immigration policy must balance our national interest with those of the individuals that wish to join or leave our country. We cannot take a "fortress Britain" approach but neither can there be an unfettered 'open door' policy. All parties -Labour, Conservatives and Liberal Democrats - need to grasp this nettle and start to talk about the subject and conduct an open debate to establish targets and limits for balanced and fair population movement. Those targets and limits will move and be adjusted over time as and when necessary but they will give our constituents and fellow countrymen some confidence that we are addressing a real concern of theirs. Immigration and the plight of refugees are particularly emotive subjects for me because I am the son of an immigrant. Indeed, my mother was a refugee twice by the time she was fifteen. Until she was five she lived in the City of Breslau, a city which had been proudly German for seven hundred years. In 1945, as the Red Army advanced at the end of the Second World War, crushing the population and claiming the land, she and her parents fled to Leipzig with the sound of gunfire and heavy artillery ringing in their ears. Widespread ethnic cleansing took place and soon afterwards Breslau was renamed Wroclaw and became part of Poland. With a German mother and having been born outside of the United Kingdom I have always therefore listened carefully to the debate on immigration. I am however, so often disappointed because sensible sentiments are typically squashed or shouted down by highly-opinionated people who brand you with words and designs of their making and choice, not yours. I therefore speak with both caution and a hope that I will not be wilfully misquoted as so many others have been before me. My views on immigration must naturally be shaped by my views on nationhood. Without clearly knowing who we are as a nation, what we stand for, what the duties and obligations of our citizens are, how can we make decisions as to who can enter and live in our country on a permanent basis? I believe that citizens of all countries have a responsibility to abide by the rule of law, be able to speak the national language (or languages), share the common customs and values of their nation and make a productive contribution. When I say common values, I am talking about values that evolve over time with each and every generation and wave of immigration. The bedrock of citizenship embraces the rule of law, language, common values and financial contribution. All of these things are blind to race, the colour of a person's skin and gender. When I visit a foreign nation on parliamentary or private business I take care to abide by that country's customs. I try valiantly (and largely unsuccessfully) to learn a few words of the language and take enough money to enjoy local the hostelries, souks and sights. I do this out of respect. In my recent visit to Syria I fought hard to stop myself resting my foot on the other knee during meetings. A common enough gesture here in England, it is considered rude by Syrians - you should not show the sole of foot to the person you are talking to, especially when you are talking to President Assad, as I was. I remember that in Athens, my wife told me it was considered rude to kiss in public - or perhaps I had simply eaten too much garlic that day. In Germany, a man mowing his lawn on a Sunday is frowned upon. Drink in Oman on a Friday, or walk through Khan el-Khalili bazaar in Cairo in a bikini and you can expect to be arrested. Every society has its own customs, both written in law and unwritten, and it is the responsibility of its citizens to know them and abide by them or try and change them over time. Everyone must play by the same rules else chaos comes a calling. Only by sharing values, laws and language and working to weave a stable economic system can a strong, coherent, society or civilization be built. I am not talking about a community of clones. By sharing law, language and economic values we have and can protect religious freedom, cultural traditions and the broadest sweep of political views and personal choice. This is not to say that I do appreciate and respect cultural and ethnicity in my own country and my own constituency. Shortly after the 11th September atrocities, I was invited to attend a multi-faith service at a local synagogue where Christians, Hindus and Moslems worshipped alongside members of the local Jewish community. I was not required to wear one but I asked for a yarmulka out of respect for the Jewish faith. Smiling gratefully, the Chief Rabbi gave me one. Towards the end of the service I was pleased to hear a dedication to Her Majesty the Queen and how seamlessly the church had embroidered respect for the Royal Family into their belief system. Similarly, when I attended services in Mosques in both Regent's Park and Damascus I knelt, bowed my head and faced Mecca out of respect to the Muslim faith. I'd like to look at the subject of immigration today from several points of view. Secondly, from an International Relations point of view, what obligations do we have to help those who suffer in other countries at the hands of tyrannical or oppressive governments, those seeking refuge or asylum, and those in countries who simply lack the qualities that we here in Britain hold so dear: freedom, democracy, and tolerance? Thirdly, from an historical perspective. We cannot ignore the fact that we both built and lost an Empire, that slavery once existed here and that millions of our citizens have family ties to relatives in those other countries. What on-going obligations and responsibilities--if any--do we have as a result of the actions of generations before us?
I'll start first with demographics. I start here because the subject bears on facts and statistics which can be checked and debated in the cold light of day rather than the cauldron of conviction and ideals. From and after facts we can move on to thornier issues of what is fair and right for us to do from other perspectives. If any of my research and statistics are wrong, I welcome being corrected. As I understand it, contrary to popular opinion, Britain does not have a shrinking population. Taking both immigration and emigration out of the picture, our population is likely to remain stable over the next few decades at around 60 million. Our working population is however slowly rising--largely as a result of the increase in retirement age of woman from 60 to 65. As a result there is no 'demographic time bomb' ticking since the ratio of economically dependent children and pensioners compared to the number of potential working-age population will actually improve over the next twenty years. Secondly it is important to show that the United Kingdom is not sitting on a tremendous amount of space and already has problems that stretch its social infrastructure. We are already one of the most densely populated countries in the world, twice as densely populated as France, eight times as populated as America. ECONOMIC FACTORS. There may be and will be certain specific skill shortages in this country that we could fill using immigration. If for example, we are and will be short of cardiac surgeons or nurses for the foreseeable future we can develop a quota for these professions.
Turning to humanitarian matters we must consider asylum. We must, with other developed and enlightened nations, play our part in helping those who flee persecution but it has been estimated by both the courts who examine the requests and by the current Government that the vast majority of asylum seekers - as many as ninety percent - are economically motivated. That makes a mockery of the whole process and threatens to turn public opinion against all cases, genuine or not. We need to investigate ways--and involve all political parties in doing this--to shape asylum policy so that those whose motivation is primarily economic can be weeded out of the process quicker and at less cost to our country. We should also ensure that asylum seekers are processed in the country in which they first land and look to all of our so-called EU partners to contribute into a fund which pays for the costs of administration, validation and resettlement. EU countries should pay into this fund in proportion to their population but draw from the fund in proportion to the number of applications they process and the number of asylum seekers that settle there. HISTORICAL Whilst we colonised and developed many parts of the world, most of our former colonies have been independent for decades. The largest Commonwealth territory, India, took its independence over fifty years ago. Almost no one working in this country today was working and voting then. We have moved on, they have too. Now is the time to look forward, not back. The UK today has reasonably generous policies regarding the immigration of relatives of citizens, so-called chain migration. Why? On what grounds should a mother, father, brother or cousin be admitted? Surely there should be a level playing field and--excepting perhaps spouses and children--family members should be evaluated in just the same way others are: for their ability to contribute towards our economy, for the skills they possess, for the language that they speak. By preferring to admit a citizen's relations are we not restricting the entrance of others more deserving or needy? CONCLUSION The immigration pressure caused by severe economic imbalance is surely a wake-up call for us to take the plight of the developing world more seriously? We and other western countries could surely make a big start by opening up and encouraging free and fair trade with producers and consumers in the Third World. Instead, we prop up the Common Agricultural Policy which allows inefficient European farmers to continue selling foodstuffs that could be better produced elsewhere whilst at the same time dumping our heavily subsidized overproduction over there. |
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